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Peter Pevensie YEARS ALIVE Narnia: 1000–2555 Earth: 1927–1949 HOME England, Earth Cair Paravel, Narnia GENDER Male SPECIES Human RELATIVES Mr. Pevensie (father) Helen Pevensie (mother) Susan Pevensie (sister) Edmund Pevensie (brother) Lucy Pevensie (sister) Alberta Scrubb (aunt) Harold Scrubb (uncle) Eustace Scrubb (cousin) OCCUPATION High King of Narnia TOOLS Sword Shield AFFILIATION Pevensies Old Narnians APPEARANCES The Lion, the Witch and the Wardrobe The Horse and His Boy Prince Caspian The Voyage of the Dawn Treader (cameo) The Last Battle PORTRAYED BY William Moseley (Walden films) Richard Dempsey (BBC miniseries) Paul Waller (1967 ITV serial) Adult: Noah Huntley (Walden films) Christopher Bramwell (BCC miniseries) VOICED BY Freddie Findlay (Focus on the Family radio theatre) Neil Jeffrey (BBC Radio 4, LWW) Tom Puccin (BBC Radio 4, Prince Caspian) Stephen Garlick (1979 animation, UK) Reg Williams (1979 animation, US) Adult: Peter Moreton (Focus on the Family radio theatre) And to the Clear Northern Sky, I give you King Peter the Magnificent! ASLAN King Peter Pevensie (1927-1949) was the eldest of the Pevensie children, who ruled the Kingdom of Narnia during its Golden Age. Responsible and caring by nature, he always wanted to do what was best for his siblings. As the eldest sibling, he was named High King over his brother and sisters. His Narnian titles included High King Peter the Magnificent, Emperor of the Lone Islands, Lord of Cair Paravel, and Knight of the Most Noble Order of the Lion. The White Witch Bombing of London and Refuge Peter Pevensie lived in London, England until he and his siblings were evacuated to the countryside by train because of the air-raids of World War II. The children stayed at an old mansion belonging to Professor Kirke. The house had extensive grounds, but there were many rainy days that were dreary. Deciding to explore the house, they all split up, and when Lucy came back, she claimed to have been gone for hours. Everyone thought she was playing a game, but when she insisted, they followed her to a wardrobe kept all by itself in a spare room upstairs. It turned out to be an perfectly ordinary wardrobe, and Peter encouraged her to forget her joke. This is going to be exciting enough without pretending. PETER PEVENSIE The next day it was still raining, and a game of hide and seek was started. Moments later, Edmund and Lucy came to find the others, with Lucy once more insisting that there was a country inside the wardrobe, and that Edmund had been in there, too, but Edmund said he had just been teasing her, at which point Lucy became upset, and rushed from the room. Peter told Edmund off for it, and expressed fears that there might be something wrong with his youngest sister. During the night, Peter and Susan became so worried about her that they decided to go and speak to the Professor about it. Logic Logic! Why don't they teach logic at these schools? PROFESSOR KIRKE The Professor did not turn out to be the help that they expected, but help of a different sort. He helped them to establish that Lucy was and always had been more truthful than Edmund, and that she was not mad, which you could tell by talking and looking at her. Therefore, she had to be telling the truth. Peter and Susan were stunned at this, and Peter pointed out that if what she said were real, she would have had to have been there for ages, but Lucy had had no time to go anywhere. The Professor suggested that another world would likely run on its own time, while a young girl would not likely come up with that idea on her own. So, Peter made sure that Edmund left Lucy alone about it, and the subject was not spoken of at all. [1] Narnia Rise up, Sir Peter Wolf's-Bane, Knight of Narnia. ASLAN The Professor's house was often toured by visitors, and the housekeeper, Mrs.Macready, led them on a tour around. The Macready disliked children in the first place, but especially when she was leading visitors through the house. One day, the children were caught with her and a group between them and the door, and speedily headed as far back into the house as they could. Macready seemed to be following them, until eventually the only place left to go was into the spare room where the wardrobe was. It was Edmund who urged them all inside the wardrobe to hide, but when the four of them looked up again, it was snowing. When everyone realized at once that this was the world Lucy had found before hand, Peter was the first to apologize for not believing her. Putting on some of the coats that they found in the wardrobe, they set out to explore the forest. Edmund made a comment about which direction they should be going, revealing that he had indeed been there before. Peter was angry with his brother, calling him a poisonous beast, but said nothing further. No one spoke to Edmund, and Susan changed the subject by asking where they were going, and Peter decided that Lucy should lead. Lucy led them to Mr. Tumnus's house, a faun whom she had previously met, only to discover that he had been arrested by the White Witch's Secret Police. She explained that he had been arrested because of her, and eventually Peter agreed that they would do whatever they could to help him. Just outside Mr Tumnus's house, a talking beaver found them and took them to his dam. Once there, he told them about a prophecy, which said that two Sons of Adam and two Daughters of Eve would sit on the Four Thrones at Cair Paravel, and bring an end to the Witch and her never-ending winter. However, Edmund ended up betraying his siblings while they were listening to this, leaving the beaver's dam to find the White Witch. Mr. Beaver explained what had happened, and that the only person who could help Edmund now was Aslan, the Great Lion who was waiting for them at the Stone Table. Peter wanted to save all his siblings, so he agreed to go. On their way to the Stone Table, Peter received his sword, Rhindon, and shield from Father Christmas when he visited the four children and the beavers. This was a sign that the White Witch's power was finally weakening, and that Aslan was truly in Narnia. After the siblings arrived at Aslan's Camp, it came under attack by two wolves from the Witch's Secret Police, and Aslan encouraged Peter to fend them off. In the process, Peter slew the wolf captain Maugrim, for which Aslan knighted him Sir Peter Wolf's-Bane or Fenris-Bane, and he became the first member of the Most Noble Order of the Lion. Battle of Beruna Peter commanded the initial formations of Aslan's Army during the Battle of Beruna, during which Peter personally dueled with the White Witch herself, until Aslan finished her. The battle had been going ill, until Aslan returned to his army with Susan and Lucy, as well as every Narnian who had been turned to stone and kept in the castle by the Witch. Soon after, the battle was won, and the Narnians were victorious.

Aslan (/ˈæslæn, ˈæz-/) is a major character in C. S. Lewis's The Chronicles of Narnia series. Unlike any other character, he appears in all seven chronicles of the series. Aslan is depicted as a talking lion, and is described as the King of Beasts, the son of the Emperor-Over-the-Sea, and the King above all High Kings in Narnia. Created by C. S. Lewis In-universe information Race Talking Lion / Deity Family Emperor-Over-the-Sea (father) Nationality Aslan's Country C.S. Lewis often capitalizes the word lion in reference to Aslan since he parallels Jesus as the "Lion of Judah" in Christian theology. The word aslan means "lion" in Turkish. companions. He comforts Shasta in the form of a cat and defends him as he sleeps; later, he chases Shasta and the others so that they will reach Archenland in time to warn that nation of the impending attack of Prince Rabadash of Calormen. After Rabadash is defeated, Aslan turns him into a donkey as punishment. The Lion, the Witch and the Wardrobe Aslan is first mentioned by Mr. Beaver when the Pevensie children arrive in Narnia. He is described by Mr. Beaver as being the true king of Narnia who has returned to help the Pevensies to free Narnia of the White Witch's rule. Mr and Mrs. Beaver guide Peter, Susan and Lucy to the stone table to meet Aslan. They inform Aslan that Edmund has betrayed them by joining the White Witch. Aslan sends some of his followers to rescue Edmund. The next day, Aslan is approached by the White Witch who demands her right to kill Edmund, as the deep magic states that all traitors belong to her. Aslan discusses the matter in private with the Witch, persuading her to release Edmund. That same night, Aslan travels to the stone table with Susan and Lucy. The Witch and her followers bind Aslan to the stone table—it is revealed that Aslan had agreed to be killed to save Edmund. However, due to a deeper magic (which the Witch was unaware of), Aslan is brought back to life and manages to rescue his followers who have been turned to stone by the Witch. He brings his followers to the battle where he kills the Witch himself, ending her tyranny once and for all. Aslan is present at the coronation of the four Pevensie children. He then leaves to attend to other duties with Mr. Beaver convincing the Pevensie children that he will be coming and going. Prince Caspian The Pevensies are summoned into Narnia from their world to help Caspian—the rightful King of Narnia—overthrow his usurping Uncle Miraz and restore freedom to the land. When they get lost in the forest, Aslan calls Lucy to lead her siblings to him; some obey more faithfully than others. Aslan helps Peter, Edmund, and Trumpkin the Dwarf to come to Caspian's aid in time to thwart an attempt on his life. Aslan then leads an army of awakened Trees and Maenads to victory against Miraz's Telmarine occupation. He later crowns Caspian as King and creates a door whereby surviving Telmarines can leave the Narnian world if they so choose. The Voyage of the Dawn Treader Edmund and Lucy Pevensie are transported to the eastern ocean of the Narnian world along with their cousin, the recalcitrant Eustace, where they join King Caspian on a seafaring journey. When Eustace falls under an enchantment and becomes a dragon, Aslan delivers him from the enchantment. Aslan appears at various points of the journey to provide guidance. When they reach the world's end, Aslan appears as a lamb before returning to his usual form. He shows Reepicheep (a talking mouse) the way to Aslan's Country. The Silver Chair Aslan brings Eustace and his classmate Jill to Narnia. He explains to Jill that she and Eustace are charged with the quest of finding King Caspian's son, Prince Rilian (who had disappeared years before), and gives her four Signs to guide them on their quest. Aslan makes no further appearances until the end of the story, but his Signs prove central to the successful quest. When he returns Eustace and Jill to their world, Aslan shows himself to the bullies at their school to frighten them. The Horse and his Boy Aslan's influence is at first hidden from the characters. Prior to the story's opening, he delivered the infant Prince Cor of Archenland from his enemies to a Calormene fisherman who named him Shasta. At one point in the book, Aslan—pretending to be a common "witless" lion—chases Shasta and the talking horse Bree so that they will meet Aravis and Hwin, who become their traveling companions. He comforts Shasta in the form of a cat and defends him as he sleeps; later, he chases Shasta and the others so that they will reach Archenland in time to warn that nation of the impending attack of Prince Rabadash of Calormen. After Rabadash is defeated, Aslan turns him into a donkey as punishment. The Magician's Nephew This book tells the story of Aslan's creation of Narnia, his crowning of its first King and Queen, and his gift of the power of speech to some of the animals. Aslan tells the two main characters—Digory Kirke and Polly Plummer—that the evil Jadis (later to become the White Witch) will pose a great threat to the Narnians. Aslan charges Digory and Polly with a quest to acquire a magic apple that, when planted, will protect Narnia from Jadis. The Last Battle Though Shift the Ape and the other villains act in his name (dressing the naïve donkey Puzzle in a lion-skin), Aslan himself only appears late in the story in a paradise entered through a stable door. He brings Narnia to an end, and leads into his own country such of its inhabitants who, coming to the Stable Door as the world ends, look into his face and love him, some to their own surprise. At the end of the book, he informs the other characters that "all of you are—as you used to call it in the Shadowlands—dead", and that the afterlife in which they now find themselves is the true reality as they go "further up and further in". Although Aslan can be read as an original character, parallels exist with Christ.[6] According to the author, Aslan is not an allegorical portrayal of Christ, but rather a suppositional incarnation of Christ Himself: If Aslan represented the immaterial Deity, he would be an allegorical figure. In reality however, he is an invention giving an imaginary answer to the question, "What might Christ become like if there really were a world like Narnia and He chose to be incarnate and die and rise again in that world as He actually has done in ours?" This is not allegory at all.[7] In one of his last letters, Lewis wrote, "Since Narnia is a world of Talking Beasts, I thought He [Christ] would become a Talking Beast there, as He became a man here. I pictured Him becoming a lion there because (a) the lion is supposed to be the king of beasts; (b) Christ is called "The Lion of Judah" in the Bible; (c) I'd been having strange dreams about lions when I began writing the work." The similarity between the death and resurrection of Aslan and the death and resurrection of Jesus is obvious; one author has observed that like Jesus, Aslan was ridiculed before his death, mourned, and then discovered to be absent from the place where his body had been laid.[9][10][11] In this interpretation, the girls Susan and Lucy who witness Aslan's death, mourn him and witness his resurrection would stand for The Three Marys of Christian tradition. Aslan's words to the Calormene in The Last Battle ("I take to me the services which thou hast done to [the false god]... if any man swear by [him] and keep his oath for the oath's sake, it is by [Aslan] that he has truly sworn, though he know it not, and it is I who reward him"), ratifying the good deeds the latter did even in service to a false god, have been the subject of controversy because they implicitly endorse inclusivism. Any questions or discussion?

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