Why Disagree with the Consensus of Experts?

Sort:
Guineaster
MindWalk wrote:

Truthmuse, in post 17, wrote (in small part): "we are talking about something there are no experts for, how did the universe and life start."

MindWalk replies: We should carefully distinguish among the questions asked. (1) How did the universe start? (2) How did life start (here on Earth) (3) Might life have started via a process of abiogenesis? (4) Did life on Earth, once it got started, evolve into its present forms over hundreds of millions or billions of years? (5) By what mechanisms did life evolve? 

The answer to (1) is, I think, "Nobody knows." I have my doubts that anyone ever will know. The answer to (2) is, "We do not, at present, know, and we might never know, as there might turn out to be more than one possibility that we have no way of deciding between." The answer to (3) is, "We do not know. Scientists are working on figuring out how it might have happened, but so far, although they have ideas, they do not know how it might have happened in sufficient detail for us to say that it pretty definitely happened." The answer to (4) is, "Overwhelmingly probably yes. The evidence is so strong that it would practically require God to have deliberately deceived the best human investigators for it not to have happened." The answer to (5) is, "We know some of the mechanisms pretty well; others, we're just learning about; but although evolutionary theory might require emendations, it seems pretty well established in its broad outlines and even in many details." 

It's especially important to distinguish between *origin* questions (the origin of the universe; the origin of life) and *evolutionary* questions (what's happened to life since it came into being). They're not the same questions, and they don't have the same answers.

Jesus, my friend. He told us how he created the earth.  Genesis 1:1 says that in the beginning, God created the heavens and the earth.

MindWalk
TruthMuse wrote: MindWalk replies in red:
MindWalk wrote:
sciencechimp2004 wrote:

Because the experts are human, and thus fallible and sometimes wrong.

Wasn't Galileo one of few people who disagreed with the geocentric view? Well, the "experts" at the time held the view, but they were wrong.

That's why we don't believe what science tells us in the amen, hallelujah way. In my limited experience, scientists haven't even liked to speak of "belief," or of scientific theories' being "true." They speak of "tentative acceptance"--there's always the understanding that they could be getting things wrong--and of scientific theories' "modeling reality" (in fact, I think there's much less to the "truth" vs. "modeling" controversy than is commonly made out; halfway through Bas van Fraassen's book The Scientific Image, in which he had been presenting the contrast between what I think he called "constructive empiricism" and "scientific realism" as stark, he finally said just what he meant by the two, and it turned out his view differed from mine much less than he had made it seem). Either way, though, what we're doing is figuring out how best to describe the world we live in--we're trying to refine our description of it so as to best fit the empirical facts--and experts' best attempt so far is surely the one we should regard with the most favor.

And as stephen_33 pointed out, science has developed a lot since then. 

That reminds me to say this: when a broad consensus of the experts is well-established and has been for a while despite efforts to find problems with it, then we should have more confidence in it than if it is a recently-established consensus. Time gives the experts more of a chance to think up alternatives and more of a chance to test the established view. That's why when the consensus on anthropogenic global warming first reached public consciousness, it was not unreasonable to have considerably more doubt about it than one had about evolution's having happened. I would still give evolution's having happened a higher probability--a *really* high probability--than anthropogenic global warming, based on what I have read; but AGW has become, in my limited understanding, considerably better-confirmed than it was just a few decades ago.

You believe that is how we really figure out what is true, That is not how the experts themselves figure out what is true, or most likely true. *They* have knowledge I don't have, and they converse with other experts who *also* have knowledge I don't have, and they are able to try to work out what's true, or most likely true, in a well-informed way. I, on the other hand, cannot "really figure out what is true," in areas requiring scientific expertise, because I don't have all that knowledge and don't have those conversations with other experts. Oh, I can prove the Pythagorean theorem, but if mathematicians tell me that Fermat's Last Theorem has been proven, I have to take their word for it. *They* work out what's true, or most likely true; and when they tell me, I mostly have to take their word for it. Oh, I've read some about relativity theory and about quantum theory and about evolutionary theory, sure; but it's the physicists and the life scientists who tell me what seems most likely to be true, not the other way around. If you want to make yourself an expert on some subject, so that you can be in a better position to judge whether the consensus of experts is right or not, great! Have at it! But until you do--I'm sorry, they know better than you and I do. if there is a established consensus, once that is done we cannot or should refute something? The experts *do* constantly question established views. Even a century later, I read about challenges to relativity theory. But *I* am simply not well enough informed to be the one to do the challenging. Are you? Isn't the established consensus the one thing that has to change to grasp reality better over some uncommon beliefs that are not true? What do we want here a popular theory or one that reflects reality? Obviously, we want one that reflects reality--and the consensus of experts is what is most likely, out of the options we have, to do that, precisely because the consensus of experts reflects the best judgment of the people who are the best-informed on the subject. (There are, of course, different circumstances sometimes. An accepted theory might reflect the best judgment of the experts based on a relative paucity of evidence, as when a science is just beginning, or it might reflect the best judgment of the experts based on overwhelming evidence. Different cases are, of course, different, and how much confidence we should have in the consensus of experts does vary from case to case.)

 

MindWalk

It's bias if I believe expert A over politician B because I like expert A better.

It's good judgment if I believe expert A over politician B because I know expert A has expertise politician B lacks.

MindWalk
Guineaster wrote:
MindWalk wrote:

Truthmuse, in post 17, wrote (in small part): "we are talking about something there are no experts for, how did the universe and life start."

MindWalk replies: We should carefully distinguish among the questions asked. (1) How did the universe start? (2) How did life start (here on Earth) (3) Might life have started via a process of abiogenesis? (4) Did life on Earth, once it got started, evolve into its present forms over hundreds of millions or billions of years? (5) By what mechanisms did life evolve? 

The answer to (1) is, I think, "Nobody knows." I have my doubts that anyone ever will know. The answer to (2) is, "We do not, at present, know, and we might never know, as there might turn out to be more than one possibility that we have no way of deciding between." The answer to (3) is, "We do not know. Scientists are working on figuring out how it might have happened, but so far, although they have ideas, they do not know how it might have happened in sufficient detail for us to say that it pretty definitely happened." The answer to (4) is, "Overwhelmingly probably yes. The evidence is so strong that it would practically require God to have deliberately deceived the best human investigators for it not to have happened." The answer to (5) is, "We know some of the mechanisms pretty well; others, we're just learning about; but although evolutionary theory might require emendations, it seems pretty well established in its broad outlines and even in many details." 

It's especially important to distinguish between *origin* questions (the origin of the universe; the origin of life) and *evolutionary* questions (what's happened to life since it came into being). They're not the same questions, and they don't have the same answers.

Jesus, my friend. He told us how he created the earth.  Genesis 1:1 says that in the beginning, God created the heavens and the earth.

So, you believe an ancient book written by people who thought illnesses were caused by demons? Because...why? The bar for belief seems to be set pretty low.

TruthMuse
MindWalk wrote:
Guineaster wrote:
MindWalk wrote:

Truthmuse, in post 17, wrote (in small part): "we are talking about something there are no experts for, how did the universe and life start."

MindWalk replies: We should carefully distinguish among the questions asked. (1) How did the universe start? (2) How did life start (here on Earth) (3) Might life have started via a process of abiogenesis? (4) Did life on Earth, once it got started, evolve into its present forms over hundreds of millions or billions of years? (5) By what mechanisms did life evolve? 

The answer to (1) is, I think, "Nobody knows." I have my doubts that anyone ever will know. The answer to (2) is, "We do not, at present, know, and we might never know, as there might turn out to be more than one possibility that we have no way of deciding between." The answer to (3) is, "We do not know. Scientists are working on figuring out how it might have happened, but so far, although they have ideas, they do not know how it might have happened in sufficient detail for us to say that it pretty definitely happened." The answer to (4) is, "Overwhelmingly probably yes. The evidence is so strong that it would practically require God to have deliberately deceived the best human investigators for it not to have happened." The answer to (5) is, "We know some of the mechanisms pretty well; others, we're just learning about; but although evolutionary theory might require emendations, it seems pretty well established in its broad outlines and even in many details." 

It's especially important to distinguish between *origin* questions (the origin of the universe; the origin of life) and *evolutionary* questions (what's happened to life since it came into being). They're not the same questions, and they don't have the same answers.

Jesus, my friend. He told us how he created the earth.  Genesis 1:1 says that in the beginning, God created the heavens and the earth.

So, you believe an ancient book written by people who thought illnesses were caused by demons? Because...why? The bar for belief seems to be set pretty low.

Actually, no, the bar is very high due to things like that. It does say that demons caused things not all but some. Looking into the things it does say about medical instructions, you will see scripture says things we know to be true today. Some things were not widely known when it was written back then, from washing our hands after handling dead, isolating those with communicable diseases from the healthy population. The current medical knowledge back at that time had bleeding people, and doing all sorts of other things that were once thought were the standard medical practices of the day. Nothing of that sort is in scripture, had anything like that made it into scripture, the whole thing could have been thrown out. The spiritual world is a reality; you can deny it; it does not change the truth of it.

TruthMuse
MindWalk wrote:

It's bias if I believe expert A over politician B because I like expert A better.

It's good judgment if I believe expert A over politician B because I know expert A has expertise politician B lacks.

How do you define the word bias?

Guineaster
MindWalk wrote:
Guineaster wrote:
MindWalk wrote:

Truthmuse, in post 17, wrote (in small part): "we are talking about something there are no experts for, how did the universe and life start."

MindWalk replies: We should carefully distinguish among the questions asked. (1) How did the universe start? (2) How did life start (here on Earth) (3) Might life have started via a process of abiogenesis? (4) Did life on Earth, once it got started, evolve into its present forms over hundreds of millions or billions of years? (5) By what mechanisms did life evolve? 

The answer to (1) is, I think, "Nobody knows." I have my doubts that anyone ever will know. The answer to (2) is, "We do not, at present, know, and we might never know, as there might turn out to be more than one possibility that we have no way of deciding between." The answer to (3) is, "We do not know. Scientists are working on figuring out how it might have happened, but so far, although they have ideas, they do not know how it might have happened in sufficient detail for us to say that it pretty definitely happened." The answer to (4) is, "Overwhelmingly probably yes. The evidence is so strong that it would practically require God to have deliberately deceived the best human investigators for it not to have happened." The answer to (5) is, "We know some of the mechanisms pretty well; others, we're just learning about; but although evolutionary theory might require emendations, it seems pretty well established in its broad outlines and even in many details." 

It's especially important to distinguish between *origin* questions (the origin of the universe; the origin of life) and *evolutionary* questions (what's happened to life since it came into being). They're not the same questions, and they don't have the same answers.

Jesus, my friend. He told us how he created the earth.  Genesis 1:1 says that in the beginning, God created the heavens and the earth.

So, you believe an ancient book written by people who thought illnesses were caused by demons? Because...why? The bar for belief seems to be set pretty low.

What do you think is better to believe in?

Guineaster
TruthMuse wrote:
MindWalk wrote:
Guineaster wrote:
MindWalk wrote:

Truthmuse, in post 17, wrote (in small part): "we are talking about something there are no experts for, how did the universe and life start."

MindWalk replies: We should carefully distinguish among the questions asked. (1) How did the universe start? (2) How did life start (here on Earth) (3) Might life have started via a process of abiogenesis? (4) Did life on Earth, once it got started, evolve into its present forms over hundreds of millions or billions of years? (5) By what mechanisms did life evolve? 

The answer to (1) is, I think, "Nobody knows." I have my doubts that anyone ever will know. The answer to (2) is, "We do not, at present, know, and we might never know, as there might turn out to be more than one possibility that we have no way of deciding between." The answer to (3) is, "We do not know. Scientists are working on figuring out how it might have happened, but so far, although they have ideas, they do not know how it might have happened in sufficient detail for us to say that it pretty definitely happened." The answer to (4) is, "Overwhelmingly probably yes. The evidence is so strong that it would practically require God to have deliberately deceived the best human investigators for it not to have happened." The answer to (5) is, "We know some of the mechanisms pretty well; others, we're just learning about; but although evolutionary theory might require emendations, it seems pretty well established in its broad outlines and even in many details." 

It's especially important to distinguish between *origin* questions (the origin of the universe; the origin of life) and *evolutionary* questions (what's happened to life since it came into being). They're not the same questions, and they don't have the same answers.

Jesus, my friend. He told us how he created the earth.  Genesis 1:1 says that in the beginning, God created the heavens and the earth.

So, you believe an ancient book written by people who thought illnesses were caused by demons? Because...why? The bar for belief seems to be set pretty low.

Actually, no, the bar is very high due to things like that. It does say that demons caused things not all but some. Looking into the things it does say about medical instructions, you will see scripture says things we know to be true today. Some things were no widely known when it was written back then, from washing our hands after handling dead, isolating those with communicable diseases from the healthy population. The current medical knowledge back at that time had bleeding people, and doing all sorts of other things that were once thought were the standard medical practices of the day. Nothing of that sort is in scripture, had anything like that made it into scripture, the whole thing could have been thrown out. The spiritual world is a reality; you can deny it; it does not change the truth of it.

THANK YOU!

TruthMuse
MindWalk wrote:
TruthMuse wrote: MindWalk replies in red:
MindWalk wrote:
sciencechimp2004 wrote:

Because the experts are human, and thus fallible and sometimes wrong.

Wasn't Galileo one of few people who disagreed with the geocentric view? Well, the "experts" at the time held the view, but they were wrong.

That's why we don't believe what science tells us in the amen, hallelujah way. In my limited experience, scientists haven't even liked to speak of "belief," or of scientific theories' being "true." They speak of "tentative acceptance"--there's always the understanding that they could be getting things wrong--and of scientific theories' "modeling reality" (in fact, I think there's much less to the "truth" vs. "modeling" controversy than is commonly made out; halfway through Bas van Fraassen's book The Scientific Image, in which he had been presenting the contrast between what I think he called "constructive empiricism" and "scientific realism" as stark, he finally said just what he meant by the two, and it turned out his view differed from mine much less than he had made it seem). Either way, though, what we're doing is figuring out how best to describe the world we live in--we're trying to refine our description of it so as to best fit the empirical facts--and experts' best attempt so far is surely the one we should regard with the most favor.

And as stephen_33 pointed out, science has developed a lot since then. 

That reminds me to say this: when a broad consensus of the experts is well-established and has been for a while despite efforts to find problems with it, then we should have more confidence in it than if it is a recently-established consensus. Time gives the experts more of a chance to think up alternatives and more of a chance to test the established view. That's why when the consensus on anthropogenic global warming first reached public consciousness, it was not unreasonable to have considerably more doubt about it than one had about evolution's having happened. I would still give evolution's having happened a higher probability--a *really* high probability--than anthropogenic global warming, based on what I have read; but AGW has become, in my limited understanding, considerably better-confirmed than it was just a few decades ago.

You believe that is how we really figure out what is true, That is not how the experts themselves figure out what is true, or most likely true. *They* have knowledge I don't have, and they converse with other experts who *also* have knowledge I don't have, and they are able to try to work out what's true, or most likely true, in a well-informed way. I, on the other hand, cannot "really figure out what is true," in areas requiring scientific expertise, because I don't have all that knowledge and don't have those conversations with other experts. Oh, I can prove the Pythagorean theorem, but if mathematicians tell me that Fermat's Last Theorem has been proven, I have to take their word for it. *They* work out what's true, or most likely true; and when they tell me, I mostly have to take their word for it. Oh, I've read some about relativity theory and about quantum theory and about evolutionary theory, sure; but it's the physicists and the life scientists who tell me what seems most likely to be true, not the other way around. If you want to make yourself an expert on some subject, so that you can be in a better position to judge whether the consensus of experts is right or not, great! Have at it! But until you do--I'm sorry, they know better than you and I do. if there is a established consensus, once that is done we cannot or should refute something? The experts *do* constantly question established views. Even a century later, I read about challenges to relativity theory. But *I* am simply not well enough informed to be the one to do the challenging. Are you? Isn't the established consensus the one thing that has to change to grasp reality better over some uncommon beliefs that are not true? What do we want here a popular theory or one that reflects reality? Obviously, we want one that reflects reality--and the consensus of experts is what is most likely, out of the options we have, to do that, precisely because the consensus of experts reflects the best judgment of the people who are the best-informed on the subject. (There are, of course, different circumstances sometimes. An accepted theory might reflect the best judgment of the experts based on a relative paucity of evidence, as when a science is just beginning, or it might reflect the best judgment of the experts based on overwhelming evidence. Different cases are, of course, different, and how much confidence we should have in the consensus of experts does vary from case to case.)

 

How do you anoint someone as an 'expert?' I linked a lecture by a chemist speaking about chemistry, the guy was shot down, not because of his degree or science, but his conclusions based upon his field of expertise. It was not according to his science, that was not disputed. So does a chemist know more than we do? If you are a doctor due to your degree, and yet someone can still dismiss you, it then is clear it isn't what someone knows but something else. It would be on the order of (judge shopping) for someone more than likely would support your court case to bring up a suit here instead of there.

TruthMuse
MindWalk wrote:
TruthMuse wrote: MindWalk replies in red:
MindWalk wrote:
sciencechimp2004 wrote:

Because the experts are human, and thus fallible and sometimes wrong.

Wasn't Galileo one of few people who disagreed with the geocentric view? Well, the "experts" at the time held the view, but they were wrong.

That's why we don't believe what science tells us in the amen, hallelujah way. In my limited experience, scientists haven't even liked to speak of "belief," or of scientific theories' being "true." They speak of "tentative acceptance"--there's always the understanding that they could be getting things wrong--and of scientific theories' "modeling reality" (in fact, I think there's much less to the "truth" vs. "modeling" controversy than is commonly made out; halfway through Bas van Fraassen's book The Scientific Image, in which he had been presenting the contrast between what I think he called "constructive empiricism" and "scientific realism" as stark, he finally said just what he meant by the two, and it turned out his view differed from mine much less than he had made it seem). Either way, though, what we're doing is figuring out how best to describe the world we live in--we're trying to refine our description of it so as to best fit the empirical facts--and experts' best attempt so far is surely the one we should regard with the most favor.

And as stephen_33 pointed out, science has developed a lot since then. 

That reminds me to say this: when a broad consensus of the experts is well-established and has been for a while despite efforts to find problems with it, then we should have more confidence in it than if it is a recently-established consensus. Time gives the experts more of a chance to think up alternatives and more of a chance to test the established view. That's why when the consensus on anthropogenic global warming first reached public consciousness, it was not unreasonable to have considerably more doubt about it than one had about evolution's having happened. I would still give evolution's having happened a higher probability--a *really* high probability--than anthropogenic global warming, based on what I have read; but AGW has become, in my limited understanding, considerably better-confirmed than it was just a few decades ago.

You believe that is how we really figure out what is true, That is not how the experts themselves figure out what is true, or most likely true. *They* have knowledge I don't have, and they converse with other experts who *also* have knowledge I don't have, and they are able to try to work out what's true, or most likely true, in a well-informed way. I, on the other hand, cannot "really figure out what is true," in areas requiring scientific expertise, because I don't have all that knowledge and don't have those conversations with other experts. Oh, I can prove the Pythagorean theorem, but if mathematicians tell me that Fermat's Last Theorem has been proven, I have to take their word for it. *They* work out what's true, or most likely true; and when they tell me, I mostly have to take their word for it. Oh, I've read some about relativity theory and about quantum theory and about evolutionary theory, sure; but it's the physicists and the life scientists who tell me what seems most likely to be true, not the other way around. If you want to make yourself an expert on some subject, so that you can be in a better position to judge whether the consensus of experts is right or not, great! Have at it! But until you do--I'm sorry, they know better than you and I do. if there is a established consensus, once that is done we cannot or should refute something? The experts *do* constantly question established views. Even a century later, I read about challenges to relativity theory. But *I* am simply not well enough informed to be the one to do the challenging. Are you? Isn't the established consensus the one thing that has to change to grasp reality better over some uncommon beliefs that are not true? What do we want here a popular theory or one that reflects reality? Obviously, we want one that reflects reality--and the consensus of experts is what is most likely, out of the options we have, to do that, precisely because the consensus of experts reflects the best judgment of the people who are the best-informed on the subject. (There are, of course, different circumstances sometimes. An accepted theory might reflect the best judgment of the experts based on a relative paucity of evidence, as when a science is just beginning, or it might reflect the best judgment of the experts based on overwhelming evidence. Different cases are, of course, different, and how much confidence we should have in the consensus of experts does vary from case to case.)

 

Another issue I have with those who make claims, the experts say this or believe that. How do you know? Speaking for experts by saying such things isn't actually experts making claims! What is really going on is someone is just making a claim, one that they speak with the authority of an expert because they are in agreement with them. I count these things as nothing, someone making a baseless claim about these mythical people's knowledge and beliefs.

Siting someone would be more than acceptable, but make a full and broad claim, they all think this or that is a joke, not something that can be backed up unless you can point to how you know.

stephen_33

Dr. Peltzer may well be a person of high intelligence & integrity, respected by his peers but when any person with expert knowledge in a field of science introduces religious faith into complex issues of organic chemistry/cell-biology, I'm afraid that they're 'contaminating' their case.

I would dearly like to know what some of his colleagues thought about a 90 minute talk, much of which concentrated on the science of organic chemistry & cell makeup but which concluded with a list of recommended reading material, two of which concern the Christian faith!

Either he needs to concentrate purely on the science or he needs to give talks on his spiritual journey. He only serves to discredit himself when he confuses the two things.

TruthMuse
stephen_33 wrote:

Dr. Peltzer may well be a person of high intelligence & integrity, respected by his peers but when any person with expert knowledge in a field of science introduces religious faith into complex issues of organic chemistry/cell-biology, I'm afraid that they're 'contaminating' their case.

I would dearly like to know what some of his colleagues thought about a 90 minute talk, much of which concentrated on the science of organic chemistry & cell makeup but which concluded with a list of recommended reading material, two of which concern the Christian faith!

Either he needs to concentrate purely on the science or he needs to give talks on his spiritual journey. He only serves to discredit himself when he confuses the two things.

 

The issue is truth, not some unknowable mystical this or that! If there is a causal explanation that fits the data that and that alone should be what we are striving to find.

 

The starting point of anyone’s thinking will play a part in this discussion, yes. What those starting points will not do, however, is to change the truth concerning the answers because they have bias. If there is no agency involved, that will be true regardless of what any Theist, Atheist, Pantheist, or Agnostic says or thinks; the truth will remain valid. You can know there are disagreements in the basic starting positions or biases everyone is bringing to the discussion, that doesn’t add to or take away from anything being true or not. Truth is secure from violation; we cannot break it; opinions will not alter it at any level. When we accept something not true as truth, it only shows our lack of understanding when confronted with it, and if we reject it, we only show how comfortable lies and errors are and that we want them over truth.

stephen_33
TruthMuse wrote:

The issue is truth, not some unknowable mystical this or that! If there is a causal explanation that fits the data that and that alone should be what we are striving to find.

The truth is that it is not known at this time how life came to emerge on earth. That is all we can say with any certainty.

TruthMuse

I agree with you entirely on your point here! What is the best explanation for life being here is the big question! We also see with certainty now is that life comes from life, dead things don't do any work mindlessly or with intent, and only nothing comes from nothing. If you are going to suggest any of these things are not true, it then becomes incumbent on you to prove this by showing how they are not valid! It is not enough to simply suggest you agree with those that disagree without citing their work on why. Only making that claim alone doesn't add to your stance at all; no one knows who you are referring to and what it is they have said on the topic.

stephen_33

You keep making what you think are true statements when we don't have sufficient knowledge to do so!

When you reach the end of some road, if only temporarily, you have to be content for the time-being.

There's really nothing more to be said.

TruthMuse
stephen_33 wrote:

You keep making what you think are true statements when we don't have sufficient knowledge to do so!

When you reach the end of some road, if only temporarily, you have to be content for the time-being.

There's really nothing more to be said.

Pick one thing I have said that is a truth a statement that isn't really!

stephen_33

For example:-

"We also see with certainty now is that life comes from life, dead things don't do any work mindlessly or with intent, and only nothing comes from nothing"

This may be your personal opinion but it cannot be asserted to be a true statement as such. 'Life comes from life' but not if some organism fails to reproduce!

'dead things don't do any work mindlessly' - if we mean non-living things & systems, weather systems cause rain to fall on parched ground & help living things to grow. The 'Carbon cycle' of our planet is a non-living system but is vital for the sustaining of life. Might those fall within the scope of doing work?

It's not that you make false statements as such. more that they lack precision.

TruthMuse
stephen_33 wrote:

For example:-

"We also see with certainty now is that life comes from life, dead things don't do any work mindlessly or with intent, and only nothing comes from nothing"

This may be your personal opinion but it cannot be asserted to be a true statement as such. 'Life comes from life' but not if some organism fails to reproduce!

'dead things don't do any work mindlessly' - if we mean non-living things & systems, weather systems cause rain to fall on parched ground & help living things to grow. The 'Carbon cycle' of our planet is a non-living system but is vital for the sustaining of life. Might those fall within the scope of doing work?

It's not that you make false statements as such. more that they lack precision.

 

I said life comes from life, not all life produces life. You believe dead things do anything with intent? Rocks drop due to gravity, chemical reactions occur, neither is done because the rock or chemicals desire it to be so. As I have pointed out to you endlessly, guiding something along to build and create, is quite different than allowing nature to do its thing. Nature doesn't have a will, desire, plan, agenda, or anything else.

stephen_33
TruthMuse wrote:

I said life comes from life, not all life produces life. You believe dead things do anything with intent? Rocks drop due to gravity, chemical reactions occur, neither is done because the rock or chemicals desire it to be so. As I have pointed out to you endlessly, guiding something along to build and create, is quite different than allowing nature to do its thing. Nature doesn't have a will, desire, plan, agenda, or anything else.

Context determines meaning!

The context is abiogenesis I think? So claiming that 'life comes from life' suggests that life cannot emerge from that which is non-living - correct?

But such a claim is unjustified because we don't know this. At least, I haven't heard any representative body or committee of scientists working in this field say such a thing.

More data & research is needed before a conclusion can possibly be drawn. End of discussion!

TruthMuse
stephen_33 wrote:
TruthMuse wrote:

I said life comes from life, not all life produces life. You believe dead things do anything with intent? Rocks drop due to gravity, chemical reactions occur, neither is done because the rock or chemicals desire it to be so. As I have pointed out to you endlessly, guiding something along to build and create, is quite different than allowing nature to do its thing. Nature doesn't have a will, desire, plan, agenda, or anything else.

Context determines meaning!

The context is abiogenesis I think? So claiming that 'life comes from life' suggests that life cannot emerge from that which is non-living - correct?

But such a claim is unjustified because we don't know this. At least, I haven't heard any representative body or committee of scientists working in this field say such a thing.

More data & research is needed before a conclusion can possibly be drawn. End of discussion!

 

We know life comes from life the only examples we see show this is  true, no one has shown it can come from dead things. You keep talking about how you don't see others saying such things. Do you believe that truth and reality must be found only in committee? If you want to put science on the same level as a group of people picking the best picture of the year, then all truth the proper way to view reality only comes from these specific people, what did the human race do before these guys were born?