Not my experience with you with chemists.
More correctly with just one chemist! When I hear dozens more, then hundreds more (etc.) coming out & supporting the view that life could not have emerged by any natural means, I'll certainly review what I think on the matter.
But when a single member of any scientific profession voices the opinion that something is impossible, guided as much (it seems) by their faith as by their scientific understanding, I'll pass thanks very much.
"The fact that the "simplest" single-cell exhibits intentionality, that biological information is prescriptive (i.e., "instructional," "procedural") and has the property of intentionality, and that the processing of biological information occurs via an empirically-verified set of non-physical, arbitrary coding rules mapped on to an arbitrary symbol code (genetic code) where molecules function as representative token symbols in the communication and processing of said information is not something that can be immediately derived from non-intentional, non-arbitrary, deterministic chemistry"
Isn't 'intentionality' a rather loaded term? It suggests something capable of having intentions & doesn't that prejudice the argument from the very beginning?
I've never heard any scientist in the field of organic chemistry or biology claim that our undertanding of these subjects is anything but incomplete, so let's not claim that all we know is all there is to know. no such claim was made But that's no excuse for reaching for highly improbable explanations in those areas where our knowledge is lacking. we can't actually say how probable or improbable such an explanation is anymore than someone can accurately calculate the probability or improbability of abiogenesis, and again, this is not an argument from ignorance
No, intentionality is not a loaded term, but I can understand how it might seem so. Intentionality = "about-ness" (e.g., one can have a belief about icebergs but an iceberg is not itself about anything; living things, however, very clearly are "about" something--the meta goal of maintaining homeostasis far from equilibrium to stay alive, for one). The term does have a long history in philosophy and was originally applied to debates about mental phenomena and cognition (which is why it understandbly might seem like a loaded term), but the concept now has much broader application.
The eminent biologist, Maynard Smith used it to explain how biological (genetic) information is more than just simple "Shannon-type" information (which includes all types of information from genetic to information solar radiation gives us). As Maynard Smith put it, a black cloud gives us information (e.g., that it will rain) but a black cloud does not exist for that purpose. A weather forecast, however, does and information of that type can be said to have the property of intentionality. Maynard Smith then goes on to explain how this is the type of information and information processing we see in cells and when it comes to the genetic code (*and also developmental programs; protein determinants in egg-cell cytoplasm provide information to direct the development of embryos and this type of goal-directed, prescriptive information is distinctly different from the "black-cloud-tells-us-it's-going-to-rain"-type).
It's a fascinating topic to get into more (and has spurred the development of many new fields such as biosemiotics), but I don’t want us to miss seeing the forest through the trees by missing my overall point, which I will summarize and also state in a different way:
(1) Others may still disagree with the conclusion that @TruthMuse comes to (and many do!), but in doing so I don't think you, me or anyone can say that his inference to agency (or to a "programmer") from linear digital prescriptive genetic information that consists of executable programs processed via an intermediary, arbitrary genetic code, etc., etc. is inherently unsound, irrational or illogical. Indeed, on the face of it, it seems a quite natural and straightforward inference to make and that one could rationally make not from ignorance but based on our experience and knowledge of how executable programs arise. Such a conclusion may ultimately be wrong and it can certainly be disagreed with, but on the face of it, I see nothing inherently illogical with the argument. Do you? (acknowledging, of course, your disagreement with the argument and the fact that you are not persuaded by it)
(2) We certainly can't dispute the argument on the basis of our own ignorance (or science's own ignorance, rather) when it comes to the origin of life. Saying no one has shown that abiogenesis is impossible, doesn't seem to negate the inference by any means. Nor can we even claim that no one has shown that abiogenesis is impossible when we haven't even first established what it would take to falsify abiogenesis (which, admittedly, does beg the question of how it qualifies as a testable scientific hypothesis)
(3) Given the above (and my post prior to this) it still seems that the burden of proof would fall on anyone who disputes it to demonstrate otherwise (which currently, we are unable to do)
(*plus, again, the fact that a world renown scholar of Antony Flew's caliber advanced a similar argument, commands attention and should at the very least give us pause before just simply dismissing such a line of reasoning outright. Agreed?)