...it is fun to point out your constant gaffes and pratfalls...
Oops, you made another mistake. Ernst Zermelo is a well respected mathematician and game theorist (look him up).
Yes, and you failed to understand that his conclusion was obvious, and needn't be stated to chess players, but only to those who don't really understand chess moves or basic logic. Carl Sagan liked to talk about billions and billions of galaxies, and he had great credentials, too. It doesn't mean that every schoolchild who took any Astronomy at all didn't know that there are billions and billions of galaxies...the difference here is that you presented the "billions" equivalent as some profound insight. This is something that is done by somebody that has no understanding of the subject at hand, but likes to makes constant appeals to authority. You toss out names and links to papers, but display a complete lack of understanding whenever you actually are called upon to use your own smarts to interpret anything .
It is inherently obvious to a chess player that gives it any thought that if white has a forced win, black cannot also have one, and vice versa. How could this be a surprising conclusion for you? No, seriously...how?
You have not described Zermelo's theorem correctly. It is that a finite, deterministic two-player, zero sum game of perfect information has a definite result which can be achieved by either player with some deterministic strategy. This result is not true for games that fail to satisfy one of several conditions. I agree it seems obvious, but this is a lucky case where what is obvious happens to be true.
(This is not always so! Eg the "obvious" nature of the parallel postulate of geometry, which one of the greatest mathematicians in human history and all who followed him for over 2000 years failed to see was not actually true, but rather one of three options).
Are you sure ponz?
You see, it’s the opposite side of the same coin. Which is belief.
A religious person says ‘ I believe that God exists.’
An atheist says: ‘ I believe that God does not exist.’
They both believe, they both don’t know, they both have doubts. Same difference. In fact the same amount of doubt is countered by the same amount of ‘faith’, or counter-doubt. It appears differently only because the conscious and the unconscious percentages vary from person to person—one may exhibit 31% doubt and 69% ‘faith’, consciously, while unconsciously it’s the opposite. The bottom line percentage is always 50-50, just like desire, which always has a counter-desire, if one observes the human psyche closely.
Now, the atheist is simply not aware of his doubts, of his beliefs, of his projections. But in the middle of an acute crisis, the atheist will also invoke a superhuman factor, a creator, someone who has the power to change a sad (for him) destiny. Just watch an atheist in times of crises, or watch yourself if you are one. Even when the prayer to such an entity is repressed, it only indicates the hidden belief in the superstitious factor.
The reason is simple: both the religious and the atheist are not free of fear, of the illusion which produces fear, insecurity and so they both project the same supernatural image, in essence.